Time interval
Cross-sectional data at the end of April 2024
Field display
< /tr>| Glossary |
|---|
| Category |
| Entry |
| Introduction |
| Overview |
| Interpretation |
| Application field |
| References |
| Notes |
Sample data
< td>"Qi acupoints are treasures" means that when acupuncture is used to treat diseases, the acupoints should be selected according to the condition and season.| Category | Term | Introduction | Overview | Interpretation | Application areas | References | Notes | ||
|---|---|---|---|---|---|---|---|---|---|
| Terms | Terms | (1) Name of acupuncture method. The method of pulling the needle upward after inserting it into the acupuncture point. Acupuncture and Moxibustion Encyclopedia·Golden Needle | Needling method: In acupuncture, lifting method is often combined with inserting method, collectively known as lifting and inserting. When acupuncture fails to obtain qi, lifting method can be used | (I) Needling method 1. Method: After inserting the needle, lift it from the deep layer to the shallow layer. 2. Key points of operation: width | 1. Lu Shoukang. Acupuncture and Moxibustion: China Traditional Chinese Medicine Press, April 2007 | ||||
| Terms | Twenty-eight pulses | (1) Diagnostic term. Twenty-eight common pulse conditions. (2) Basic theoretical term. 2. 1. 28 kinds of pulses, usually referring to: floating, sinking, slow, rapid, slippery, astringent, weak, and strong. 2. 28 kinds of pulses and their representative diseases 1. Floating pulse: light touch, slight pressure 2. Yuan Zhong, Tuya, Peng Zebang, Ai Jinglu. "Chinese Medicine Dictionary": Chinese Medicine and Technology 2. Term 2. "Transformation" 2. "Transformation" refers to the physiological function of the small intestine, which receives the chyme from the stomach. 3. "Huangdi Neijing·Zangxiang Pian": "The small intestine is the organ that receives and stores food, and the transformation comes out of it." "Transformation" 2. >1. Accepting and storing things. Accepting and storing things means accepting and storing things. All the food and drinks received by the stomach are stored in | 1. Song Yilun, Yang Xuezhi. "Basic Theory and Disease": Chinese Ancient Books Publishing House, 20 | ||||||
| Terms | Maomai Hejing | "Maomai Hejing" appears in "Suwen·Jingmai Bielun". Regarding this sentence The meaning of the words, the past dynasties | used hair veins to refer to the skin and blood vessels, which can be found in "Suwen·Jingmai Bie Lun", "Suwen·Jingmai Bie" | Different views on the combination of hair veins and essence 1. Hair refers to the lungs; pulse refers to the heart. Hair veins and essence refer to the combination of qi and blood | 1. Li Guoqing et al. "Interpretation of Difficulties in the Internal Classic": People's Medical Publishing House, 2000 2 | ||||
| Terminology< /td> | Qi sinking into Dantian | “Qi sinking into Dantian” is a topic that many people talk about with great relish. Singers, wind instrument players, martial arts practitioners | 1. The location of “Dantian” There are many opinions about where “Dantian” is. Some say it is in “ | The effect of Qi sinking into Dantian Confucianism, Buddhism, and Taoism all emphasize sitting in meditation, but Taoists must concentrate everything in extreme tranquility | 1. Li Jian, Zeng Zhao. Collection of Chinese Traditional Medicine Terminology·Treatment Principles and Acupuncture: Chinese Medicine | ||||
| Terms | Qi slips and causes illness | “Qi slips and causes illness” is the description of the retention of needles in the Neijing, referring to the “kings and nobles” | Lingshu·Root Knot: “Qi slips and causes illness, if Qi is astringent, it will be delayed, if Qi is strong, the needle will be small and shallow | The significance of retention of needles and the regulations on retention of needles in modern acupuncture After acupuncture, the needle can be retained appropriately, which can | 1. Gao Xinzhu. "Chinese Acupuncture Dictionary": Jiangsu Science and Technology Press, 2010 | ||||
| Terms | Qi Jiao | "Qi Jiao" refers to the meeting of Yin and Yang Qi. The interaction of yin and yang gives birth to all things. More than three thousand years ago, | 《Suwen·Four Qi Regulating Spirit》: "When the qi of heaven and earth interact, all things flourish." Qi interaction refers to heaven and earth. | 1. "Qi interaction" is a summary of the law of natural change. "Qi interaction" refers to the interaction of yin and yang qi of heaven and earth. | 1. Yang Kunjie, Wei Yachuan. A study on the theory of qi interaction in traditional Chinese medicine [J]. Liaoning Journal of Traditional Chinese Medicine, 2. | ||||
| Terms | Qi chaos | "Qi chaos" in Neijing refers to the disorder of qi, which loses the normal order of rising and falling, entering and exiting, which is the "Nei Jing". | 1. "Qi chaos" in Neijing refers to the disorder of qi, which loses the normal order of rising and falling, entering and exiting, which is the "Nei Jing". /td> | 1. “Fright leads to disordered qi” syndrome and treatment “Fright leads to no place for the heart, no place for the spirit, no place for the mind, no place for the mind, so qi | 1. Li Jingwei, Yu Yingao, Cai Jingfeng, Zhang Zhibin, Qu Yongxin, Deng Tietao, Ou Ming. 《 | ||||
| Terminology | Qi is astringent and the discharge is delayed | “Qi is astringent and the discharge is delayed” is the description of the retention of needles in the “Inner Canon of Medicine”, referring to the description of the retention of needles in the “Commoner”. | 《Lingshu·Root Knot》: “Qi is slippery and the discharge is fast, Qi is astringent and the discharge is slow, and Qi is strong and the needle is small and shallow | The significance of retention of needles and the regulations on retention of needles in modern acupuncture After the qi is obtained by acupuncture, the needle can be retained appropriately. | 1. Gao Xinzhu. "Chinese Acupuncture Dictionary": Jiangsu Science and Technology Press, 2010 | ||||
| Terms | Qi Begins and Generates | "Qi Begins and Generates" refers to the characteristics of the gasification process. Qi has biochemistry since the beginning of the formation of the universe | The "Inner Canon" divides the process of gasification into four stages: the beginning of transformation, formation, dispersion, and end of transformation. | "Qi begins with biochemistry" belongs to the content of biochemical theory, reflecting its materialistic view of the universe. The "Inner Canon" believes that | 1. Song Yilun, Yang Xuezhi, ed. "Basic Theory and Disease": Chinese Ancient Books Publishing House, | ||||
| Terms | Qi acupoints are treasures | "Lingshu·Four Seasons Qi Chapter 19": "Huangdi asked Qi Bo: The qi of the four seasons is different. | "Qi acupoints are treasures" suggests that the acupuncture method is suitable for the four seasons. 1. In spring and summer, the acupuncture is shallow, and in autumn and winter, the acupuncture depth depends on the acupuncture depth. | 1. Cao Hongxin, Liu Baoyan, chief editor, Li Jian, Zeng Zhao, chief editor. "Terms of Chinese Traditional Medicine and Pharmacy" | |||||
| Terms | The rise and fall of qi is the changing use of heaven and earth | "The rise and fall of qi is the changing use of heaven and earth" is the description of the understanding of the laws of nature in ancient Chinese philosophy | " 更,更选; 用,效果. The rise and fall of qi plays a role in nature, and in" | " (I) Explain the mechanism of the generation of heaven and earth "Huangdi Neijing" highly summarizes the" | " 1. Li Jingwei, Yu Yingao, Cai Jingfeng, Zhang Zhibin, Qu Yongxin, Deng Tietao, Ou Ming. " | ||||
| Terminology | Cut and turn | "Cut and turn" comes from "Lingshu·Guan Neng", which is a description of acupuncture techniques. Today, Xu said: "Therefore, the best doctor takes the qi to save its bud; the inferior doctor keeps it after it has been formed." | (I) "Cut and turn" and "twisting and supplementing" Many doctors in later generations believed that "Nei Jing" | 1. Cao Hongxin, Liu Baoyan, chief editor, Li Jian, Zeng Zhao. "Terms of Chinese Medicine and Pharmacy" | |||||
| Terms | Deepness and shallowness depend on the mind | "Deepness and shallowness depend on the mind" comes from "Suwen·Baoming Quanxing Lun", which means: the depth of the needle insertion | "Suwen·Baoming Quanxing Lun" says: "If you need to pierce the void, you must be strong, and if you need to pierce the solid, you must be weak. The meridian qi has been | The depth of the needle inserted into the human body is based on the basic principle of having both needle sensation and safety. Specific | 1. Chen Jianyong. A brief discussion on deep and shallow acupuncture: miscellaneous Chinese medicine Zhi, 1982 2. Jia Chengxiang, Jia | ||||
| Terms | Rise and fall, then Qi stands alone and in danger | "Shengxiaxi" refers to the movement, change, and stop of Qi in organisms or nature; "Qi stands" refers to the reliance | The words come from "Suwen·Liuweizhi Dalun". The original sentence is: "If the entry and exit are abolished, the spirit will be destroyed, rise and fall | "Nanjing·Banan" says: "Qi is the root of human beings. " According to Chinese medicine, "Qi" is | 1. Li Jian, Zeng Zhao. "Collection of Chinese Traditional Medicine Terminology, Treatment Principles, Treatment Methods and Acupuncture": Chinese | ||||
| Terms | Taihe | "Taihe" means the highest and the most extreme; and means harmony. It is also called "Dahe", which is an ancient Chinese philosophy. | "Yi·Qian Tuan Ci": "Maintaining Dahe is beneficial to Zhen." It means maintaining the utmost coordination and harmony. | Guide to health preservation 1. Harmony between yin and yang, maintaining Taihe - the basic principle of health preservation "Zhouyi" puts Taihe | 1. Zhao Jihui, Guo Houan. "Chinese Confucianism Dictionary": Liaoning People's Publishing House, 198 | ||||
| Terms | Taixu is Qi | "Taixu is Qi" is the view of the origin of the world put forward by the Northern Song Dynasty philosopher Zhang Zai, who believed that " | Zhang Zai (1020-1077 AD), one of the founders of Neo-Confucianism, during the Northern Song Dynasty | 1. The content and significance of Zhang Zai's "Taixu is Qi" Zhang Zai "established the mind for heaven and earth, and established the destiny for the people | 1. Zhao Jihui, Guo Houan. "Chinese Confucianism Dictionary": Liaoning People's Publishing House, 19 | ||||
| Terms | Palpation | "Look, smell, ask, and palpate" are the four methods of diagnosing diseases. Palpation is one of the four diagnoses in traditional Chinese medicine. | Palpation includes pulse feeling and palpation. Pulse feeling is also called pulse diagnosis, which is to feel the pulse of the patient | (I) Pulse diagnosis Pulse diagnosis is to feel the pulse. The doctor uses his fingers to feel the pulse of the patient and feel the pulse | 1. Yuan Zhong. "Chinese Medicine Dictionary Volume 1": China Medical Science and Technology Publishing, 1995 2. | ||||
| Terms | Five Bitter and Six Pungent | The term "five bitter and six pungent" comes from "Han Shu·Fang Ji Lue", and it has never been mentioned in ancient medical books | "Ru Men Shi Qin" clearly pointed out that the term "five bitter and six pungent" comes from "Han Shu·Fang Ji Lue", | 1. Guiding the use of prescriptions and drugs Yang's notes pointed out: Zhang (Zhang Zihe) believed that five and six refer to the internal organs | 1. Li Jingwei, Yu Yingao, Cai Jingfeng, Zhang Zhibin, Qu Yongxin, Deng Tietao, Ou Ming. | ||||
| Terms | Five epidemics | The Yellow Emperor's Classic of Internal Medicine classifies epidemics according to the perspective of the five elements of qi, calling them wood epidemics, fire epidemics | Epidemics are one of the major infectious diseases that seriously endanger human life and health. The Yellow Emperor's Classic of Internal Medicine classifies epidemics according to the perspective of the five elements of qi, calling them wood epidemics, fire epidemics | Epidemics are one of the major infectious diseases that seriously endanger human life and health. The Yellow Emperor's Classic of Internal Medicine classifies epidemics according to the five elements of qi, calling them wood epidemics, fire epidemics | Epidemics are one of the major infectious diseases that seriously endanger human life and health. The Yellow Emperor's Classic of Internal Medicine classifies epidemics according to the five elements of qi, calling them wood epidemics, fire epidemics | (I) Etiology and pathogenesis of the five epidemics The basic etiology and pathogenesis of the five epidemics are "three deficiencies combined", "three deficiencies" | 1. Edited by Li Jingwei, Yu Yingao, etc. "Chinese Medicine Dictionary": People's Medical Publishing House, 1 | ||
| Terms | Small needle solution | The title of the Lingshu Jing. This article is a discussion on the use of small needles in the chapter "Nine Needles and Twelve Origins" | "Small Needle Explanation" is one of the titles of the chapter "Lingshu Jing". The "Lingshu Jing" is also known as "Lingshu", "Huang" | Academic Significance 1. The key to acupuncture treatment is to "guard the spirit" "guard the spirit", that is, to grasp the state of human positive energy | 1. Wu Fudong. "Selected Readings of Acupuncture and Moxibustion Medical Books": China Traditional Chinese Medicine Press, 2003 2 | ||||
| Terms | Oral Questions | The title of the chapter "Lingshu Jing". The diseases discussed in this chapter are neither external wind and cold nor internal emotional injuries | "Oral Questions" is one of the titles of the chapter "Lingshu Jing". Lingshu Jing is also known as Lingshu, Huangdi. | Academic significance This article discusses the etiology, pathogenesis and treatment of twelve strange evils such as yawning, hiccups and sobbing. Points out | 1. Wu Fudong. Selected Readings of Acupuncture and Moxibustion Medical Books: China Traditional Chinese Medicine Press, 2003 2 | ||||
| Terms | Wei Qi Xing | The title of Lingshu Jing. This article details the situation of Wei Qi running throughout the body during the day, pointing out that during the day | "Wei Qi Xing" is one of the titles of Lingshu Jing. The Lingshu Jing is also known as the Lingshu, Huangshu, and Huangshu. 1. The movement of Wei Qi - moving in the Yang during the day and in the Yin at night, each for 25 weeks. Lingshu Wei Qi 1. Wang Hongtu. Neijingxue: China Traditional Chinese Medicine Press, September 2004 2. Terminology Term Dahuo Lun is the title of the Lingshu Jing. Huhu means confusion and dizziness; Da means it is very serious. This chapter discusses Deng. Dahuo Lun is one of the titles of the Lingshu Jing. The Lingshu Jing is also known as the Lingshu, Huangshu, and Huangshu. | (I) Academic significance 1. The text should discuss the existence of the essence of the five internal organs and the various parts of the eyes. | 1. Wang Jian. Selected Readings from the Neijing: Shanghai Science and Technology Press, February 2, 2010. | ||||
| Terminology | Qi disperses and has a shape | The Neijing divides the process of qi transformation into four stages: the beginning of transformation, formation, dispersion, and end of transformation. | The Neijing puts forward the theory of "shape stops qi accumulation", believing that it must first exist in a certain form, | "Qi disperses and has a shape" belongs to the content of biochemical theory, reflecting its materialistic view of the universe. The Neijing recognizes | 1. Song Yilun, Yang Xuezhi. "Basic Theory and Disease": Chinese Ancient Books Publishing House, 20 | ||||
| Terms | Not internal or external causes | "Three Causes and One Disease Formula Theory": "For example, hunger or fullness, shouting or injuring the qi...even tiger and wolf poison | "Three Causes Theory" was created by Chen Yan in the Song Dynasty on the basis of "Inner Canon" and "Golden Chamber Synopsis", according to | (I) Not internal or external causes Not internal or external causes are neither internal nor external causes that infringe on the human body, and | 1. Li Jingwei, Yu Yingao, Cai Jingfeng, Zhang Zhibin, Qu Yongxin, Deng Tietao, Ou Ming. 《 | ||||
| Terms | Combined Taiyang and Yangming Diseases | 《Treatise on Febrile Diseases》A variant of Taiyang disease, belonging to cold syndrome, Taiyang and Yangming meridians are affected by pathogens at the same time | 《Treatise on Febrile Diseases·Differentiation of Taiyang Disease Pulse and Symptoms and Treatment》: "Combined Taiyang and Yangming diseases must have diarrhea, | 1. Article 32 Gegen Decoction Syndrome This article is the syndrome and treatment of Taiyang and Yangming combined diseases with diarrhea. But | 1. Li Jingwei, Yu Yingao, Cai Jingfeng, Zhang Zhibin, Qu Yongxin, Deng Tietao, Ou Ming. 《 | ||||
| Terms | Tian Yuan Ji Da Lun Pian | The title of "Su Wen". This chapter discusses the general rules of the Five Movements and Six Qi, from excessive, insufficient, and balanced qi | "Tian Yuan Ji Da Lun Pian" is one of the titles of "Su Wen". "Su Wen" is also known as "Huang Di Nei Jing Su" | Theory of Luck Theory of the Five Movements and Six Qi is abbreviated as the theory of luck, which studies the movement of the sun and the moon, the weather and qi | 1. Wang Hongtu. Neijingxue: China Traditional Chinese Medicine Press, 2004 2. Li Jing | ||||
| Terms | Daqilunpian | The title of Suwen. Daqi means an expansion of Qibinglun. This chapter discusses rare and difficult diseases. | "Daqilunpian" is one of the titles of Suwen. Suwen is also known as Huangdi Neijing Suwen. | Academic significance 1. Starting from the discussion of pulse changes, it analyzes hernia, lumps, intestinal diarrhea, hemiplegia, and violent diseases. | 1. Li Jingwei et al. "Chinese Medicine Dictionary·Second Edition": People's Medical Publishing House, 200 | ||||
| Terms | Ancient Innocence Theory | The title of "Suwen". Ancient times refer to the distant past. Innocence means simplicity and innocence, and the original qi | "Suwen" is also known as "Huangdi Neijing Suwen", which is one of the components of "Neijing". Original book nine | Academic thought The health theory of "Neijing" is guided by the holistic view of "harmony between heaven and man", with | 1. Li Jingwei. "Chinese Medicine Dictionary·Second Edition": People's Medical Publishing House, 2004 |
Data update frequency
Annual update